Name: Linguistic Ideologies of Native American Language Revitalization: Doing the Lost Language Ghost Dance (Springerbriefs in Anthropology) (en Inglés)
Price: 1270.48 MXN
Availability: InStock
Author: David Leedom Shaul
ISBN: 9783319052922

Envío gratis

portada Linguistic Ideologies of Native American Language Revitalization: Doing the Lost Language Ghost Dance (Springerbriefs in Anthropology) (en Inglés)

Formato

Libro Físico

Editorial

Springer

Autor

David Leedom Shaul

Año

2014

Idioma

Inglés

N° páginas

Encuadernación

Tapa Blanda

ISBN13

9783319052922

N° edición

2014

Categorías

Lingüísticas

Linguistic Ideologies of Native American Language Revitalization: Doing the Lost Language Ghost Dance (Springerbriefs in Anthropology) (en Inglés)

David Leedom Shaul (Autor) · Springer · Tapa Blanda

Libro Nuevo

$ 1,270.48

$ 2,309.96

Ahorras: $ 1,039.48

45% descuento

Envío normal

Origen: Estados Unidos (Costos de importación incluídos en el precio)

Se enviará desde nuestra bodega entre el Viernes 07 de Junio y el Jueves 20 de Junio.

Lo recibirás en cualquier lugar de México entre 1 y 3 días hábiles luego del envío.

Reseña del libro "Linguistic Ideologies of Native American Language Revitalization: Doing the Lost Language Ghost Dance (Springerbriefs in Anthropology) (en Inglés)"

The concept of this volume is that the paradigm of European national languages (official orthography; language standardization; full use of language in most everyday contexts) is imposed in cookie-cutter fashion on most language revitalization efforts of Native American languages. While this model fits the sovereign status of many Native American groups, it does not meet the linguistic ideology of Native American communities, and creates projects and products that do not engage the communities which they are intended to serve. The concern over heritage language loss has generated since 1990 enormous activity that is supposed to restore full private and public function of heritage languages in Native American speech communities. The thinking goes: if you do what the volume terms the "Lost Language Ghost Dance," your heritage language will flourish once more. Yet the heritage language only flourishes on paper, and not in any meaningful way for the community it is trying to help. Instead, this volume proposes a model of Native American language revitalization that is different from the national/official language model, one that respects and incorporates language variation, and entertains variable outcomes. This is because it is based on Native American linguistic ideologies. This volume argues that the cookie-cutter application of the official language ideology is unethical because it undermines the intent of language revitalization itself: the continued daily, meaningful use of a heritage language in its speech community.